You Are Sent

The word “mission” can sound like something reserved for priests, campus ministries, or plane tickets. We want to bring it back down to earth, starting where the Church already starts it every Sunday: the dismissal at Mass. After we receive Christ in the Word and the Eucharist, we are blessed and sent, and that sending is not optional. It is the shape of Catholic life.

We sit down with Father Joshua Mayer, vicar of clergy and director of vocations for the Diocese of Gallup, to unpack what “missionary discipleship” really means. He frames the Church’s mission as a continuation of Jesus Christ’s own mission as the One sent by the Father, and he explains the Great Commission through that lens. We also talk about mission territory in practical terms, including why a “home mission diocese” can exist in the United States for centuries, and why resources often mean people first: priests, sisters, catechists, and communities able to pass on the faith.

From there, the conversation turns personal and honest: a vocation story that leads a California “beach kid” to the New Mexico desert, the slow work of learning to love what God calls you to, and how suffering can be permitted yet transformed in God’s providence. We close with a challenge to choose solidarity over savior thinking in mission work, plus a reminder that real joy is often found on the other side of self-gift. If this helped you see your own calling more clearly, subscribe, share this with a friend, and leave a review so more people can find the show.

Transcript

Welcome And Opening Prayer

SPEAKER_02 0:00

And and what you're saying is basically it's calling you to do what he did, which is which is the temple. So I'm gonna go go into the temple, overturn the money changers, uh uh heal the sick. Uh welcome to Christero Cast. I'm Patrick Mason, and today I have with me Father Joshua Mayer, the vicar of clergy and director of vocations for the Diocese of Gallup. Father, would you start us off with a prayer?

SPEAKER_01 0:31

Yeah, very good. Name of the Father and the Son and the Holy Spirit. Amen. Lord, we ask you to send your Holy Spirit upon us in this beautiful Easter season. As we celebrate the resurrection, we remember who you are, the mission that you've sent us on to share your salvation with the world. Help us to be effective witnesses to your love, your mercy, your grace, your salvation in our families, among our friends, in our communities, and wherever you call us to be. Blessed Mother, we ask you always to be with us and of course bring with us your spouse the Holy Spirit as we pray. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women. Blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Name of the Father and the Son and the Holy Spirit. Amen.

Why Mass Ends With A Sending

SPEAKER_02 1:25

Awesome. Thank you, Father. Thank you for being here today. So for all of Lent, we'd been running through uh Father Mitchell Brown's uh book on how to pray the Mass in Lent. And now coming out of Lent, we're in the Easter season, and a lot of what we talked about was how the Mass prepares us to go on mission, right? We're all called to evangelize and be missionary disciples. And you hear that all the time. You know, I have friends in focus and you hear it at Seek, and a lot of people are like, we're all called to be missionary disciples. We were missionary disciples. And if I'm being honest, I don't really know what that means to be a missionary disciple. Could you enlighten us a little bit uh what it means to be a missionary disciple?

SPEAKER_01 2:05

Yeah, so first of all, you mentioned um the mass and how the mass, you know, part of the graces we're receiving through the liturgy of the mass, uh liturgy of the Eucharist is getting sent out on mission, and that happens right at the end of Mass, right? Like it really is part of the liturgy, a dismissal. You get kicked out at the end of Mass. You get blessed, and then you get sent, you know, after you've received the Lord in the Word and in the Eucharist, you get blessed and sent out. That's where the word Mass comes from, I te misa est. Uh, and we are sent off to be these missionary disciples. And so so it very much flows right from that study of the Mass and a deeper understanding of what we're doing as we gather together for Mass is we're actually sent out, right? The the church says mass is source and summit of all things, which means there's something that happens in between, like it's the source uh of what we're doing and it's the summit of what we're doing, but there's this whole journey in between, uh, between like the base of the mountain and the top of the mountain.

Mission Continues Christ’s Own Work

SPEAKER_01 3:05

So uh yeah, I just when I think about what it means to be a missionary disciple, I just think about well, first of all, how does the church understand mission, the term mission? Mission, you know, also just means you're sent, right? It means sent for something. And the first thing that we understand, we understand that the church is uh essentially missionary. So missionary activity, being a missionary, having a mission, getting getting sent for a purpose is not like one of many cool things that the church does if we have spare time. Uh that we, you know, once we're settled, we can go do this other thing. Um the it we're essentially missionary, and that's because the church, the whole purpose of the church is to continue doing what Jesus Christ has done for us. So uh when Jesus ascended to the Father very famously, he gave the apostles what we call the Great Commission. So he gave them a mission, and it's recorded a little bit differently uh uh in each of the by each of the evangelists. But you know, he says, go out and baptize and share the good news. Uh in the Gospel of Mark, he says, like, go and baptize all the things is what he says. Uh and so, but he gives a mission to those apostles, and we know that that mission didn't really get rolling until they received the Holy Spirit at Pentecost. But the thing that we understand that the church understands is that the mission that Jesus gave us, you know, our job, our purpose to go and share the gospel with the world, bring people into unity with Christ through baptism, that mission is not a new mission. So Jesus wasn't like uh, oh, now that I leave, these guys are gonna get in a lot of trouble if I don't keep them busy, so I got to give them something to do. So here, here, why don't you guys do this until I return, and that'll keep you out of trouble. That's not what Jesus is doing. He's he's sharing with them his mission. So our Lord was sent by the Father to save us, right? That's the mission of Jesus Christ is to bring us back into bring us back into communion, ultimately to union with the Father through forgiveness of sins and entrance into his life. Uh and he accomplishes this through his passion, death, and resurrection. And the mission that he gives the church is just the carrying out of that mission. So the our understanding of the of the identity of the church. So when we talk about um the identity and mission of the church, how we understand the church, the term for that is ecclesiological, the study of the church. But the identity of the church is Christological, which is the identity of Christ. So we don't understand ourselves as something um separate and accidental to the mission of Jesus Christ. We are the church is essentially missionary because Jesus Christ Himself is the missionary. He's the missionary. We say, you know, he's the high priest. Uh he's he's he's the truth. Like he's you know, he's the he's the ultimate of all these goods, and he is the missionary. He's the one who's sent from the Father, uh, who comes from the Father, who knows the Father. He always says, I'm the only one who knows the Father, and you only know him if you know me. Um, Jesus is the missionary because he comes right from right from the life of God. I mean, he's the second person. He's right in that, in the center of this beautiful eternal community of the Trinity, which has to be revealed to us, and he comes to reveal that to us and to bring us back into communion with God. So he's the missionary that is sent. He's the word of the Father given to us.

SPEAKER_02 6:37

I love the I love that idea that our mission is just the continuation of Christ's mission, and that like you said, we go to the Father through him, and also we go to others from him on mission. Because I think something for me, maybe I'm sure for you too, but like as a layman, um, I don't always know what my mission is, right? I mean, I know my vocation is to my wife, and I know and I know that, but I sometimes struggle with like what is God calling me to do? And and what you're saying is basically it's calling you to do what he did, which is which is the It's simple. It's really interesting. So I'm gonna go go into the temple, overturn the money changers, uh uh heal the sick. Uh no, but I mean I think the idea of like I was just listening to this earlier about really at the end of the day. Oh, I think it was uh uh Archbishop Fulton Sheen, and he said, at the end of the day, Christ is just gonna ask you when you're in the front of the Pearl of Gates, did you love God and did you love one another? Those are really the commandments. That is kind of the mission commandments, like love God and love one another. And in that sense, you don't need to know the specifics of your mission, you just know that you're called to do that.

SPEAKER_01 7:48

Sure. I mean it'll it'll uh look different, have a different instantiation, or you know, there's different ways of life, different particular calls, but but yeah, the our understanding of what it means to be a missionary disciple, which was your original question, you know, is rooted in that basic thing that, well, the church is essentially essentially missionary. It's not an accident or an option to be missionary, it's not one of the things we do. At the core of the identity of the church is that we're on a mission given to us by Jesus, who says, who says it straight up. He just says, as the Father has sent me, so I send you, right? So he's the OG missionary, and we sh he's shared his mission with us. He's accomplished it, but at the same time, it's the it's the it's the the duty he's given to the church, the calling, the sending that he's given us to to share that salvation that he's accomplished through all our brothers and sisters throughout time and space.

What A Home Mission Diocese Means

SPEAKER_02 8:44

So so we're in a a missionary diocese. Um, and how does that even work? I mean, usually when you think of going on mission, you think like I'm gonna go to someplace where Christ is not there yet.

SPEAKER_01 8:56

Yeah, there's I guess there's a few um, I don't know what you call them, layers or you know, stages of what we call mission territory in the church. So so real pure mission territory, uh an area of the world or a people, a culture, a community where the gospel has never been preached. That's kind of the purest form of a missionary territory, a mission territory. Um, and the church in general has called that like um that's an area of missio adjentes, which means mission to the people, being sent to the people, to the nations, those who have not heard Christ yet. Um, so there's there's that form, which of course, 2,000 years after after the foundation of the church and our Lord's birth, death, ascension, and resurrection, 2,000 years on, it's hard to find a small corner of your Google map where the gospel hasn't been preached in some form or another. So so that first, the most purest form would be a place where the gospel has never even been introduced. No one has heard the charygma before. Um, and then uh and the next area would the next stage would be sort of a place where, well, uh the gospel has been preached but not received, whether or not it was preached insufficiently or or briefly, and then the missionaries left or whatever it is, but a place where the gospel hasn't really taken hold. And then I'd say the the next stage of an area that you call mission terry is more like our diocese or what we call mission home diocese uh throughout the United States of America, uh which is a classification that our bishops kind of put forward uh many years ago, just saying, okay, the gospel has been preached here, but and people have received it. There are Christian communities, there are Catholic communities here. However, uh there are not the resources to sustain those communities. When we talk about resources like mission resources, we're not we're not primarily talking about money. Like uh when I go and I you know I do go out to different parishes that have invited us to be with them uh different times throughout the year around the country. I beg for people's prayers and financial help because we're we're one of these mission home dioceses. Uh, but the first thing we're always talking about when we say that we don't sustain ourselves is is people. So um I think the for our diocese in the diocese of Gallup, um we have something like close to 50 active priests here right now for for about 55,000 square miles, which is already, you know, if everybody had divided up equally, each priest would have over a thousand square miles to cover. So that's already kind of intense. But uh, if we didn't have priests that came from other places uh to serve here, so uh myself and my associate is St. Francis, we both grew up in California, felt a call to come and be priests here. So, in a real sense, we're mission priests to the diocese of Gallup, and we have priests from all over the world to help. If it was just the priest that grew up in our diocese, we'd have two priests for 55,000 square miles. That's that's primarily what so there's communities that are here that have the faith, uh, but they wouldn't have mass and confession, they wouldn't have the sacraments that priests offer. We wouldn't have sisters, you know, helping out all that if uh if we didn't have people coming on mission to us. So that's a home mission. And then a side effect of that is usually that financially we're in dire straits as well. It's often places that have pretty extreme poverty, which is certainly our area. But the first thing we're talking about about a mission diocese, a mission area is a place that the faith the faith does not sustain itself in one way or another. It's there, but either it's not strong enough to be passed on for some reason, certainly vocationally, we're we're talking about uh a lack.

SPEAKER_02 12:55

Aaron Ross Powell And I guess it's a it's not just a matter of time either. You know, it's not like a newness of mission. I mean, we had our first mass in 1538, but we're still in mission territory. We've been in mission territory for almost 500 years. Right.

SPEAKER_01 13:09

Yeah, no, it and it's certainly that a part of that is kind of just a mystery of the way the human heart works and communities and history that, yeah, although the faith has been has been present here for over 500 years, we're still we'll still we're still very much deep mission territory in that sense of not being able to sustain ourselves.

A California Convert Called To Gallup

SPEAKER_02 13:28

Yeah, I was I was wondering um how a white boy from California ends up becoming a missionary priest in the diocese at the Hispanic parish. Uh, you know, you'd you had quite a story to get out here. I mean, what called you to the diocese of Gallup? Besides your friend asking you to come teach out here.

SPEAKER_01 13:47

Yeah, so I mean the the first thing wasn't the the I moved to Gallup. I moved here in 2008, initially, actually, kind of as a break from discernment. So you and I graduated college together in 2003, and then you had made your way back to to Gallup and uh were trying to get your friends to move out here with you. At the same time, I had been still living in California, Southern California for a while, then back with my mom around Monterey. And those years were just years of a lot of prayer and discernment, and I really did have a sense of a call to the priesthood, although it was still hard for me to really clarify it, and the only avenues I knew to kind of look into it didn't really seem to be going anywhere. So after a couple years of discernment and not really feeling like I was getting anywhere or getting any answers from the Lord other than some general sense of a call, um, my idea was actually to kind of take a break for a couple years. And since you had got a bunch of our best friends to move out here, I thought, well, I might as well move out and hang out with them for maybe two years, and then I'll come back to oh, then I'll move back to the beach in California, which is where I grew up. And uh and then then the Lord just works in mysterious ways, you know, in beautiful ways. I think I had what really was going on was I think the Lord was giving me time to to get out of my own ideas of what the call might be. Well, if the Lord's calling me to be a priest, I should be a priest here because I really like this monastery, or here because it'd be great to do beach ministry on Oahu, or you know, and none of none of my own ideas worked, but the Lord gave me some time to kind of work through that. And when I moved here to New Mexico, uh without any real intention of staying for very long, no um, you know, I'd not I didn't really have a heart to even try to love the place or anything. I just thought, well, I'll do this as a break, kind of. It'll be good to be near friends for a while, but it'll be really temporary. But since uh since I think my heart was kind of open to anything that the Lord wanted at that point, since I was tired of trying to do it my own way. Uh you if you you know you remember, it was really quick. It was within six months or so of moving here that it just seemed really clear from spiritual, you know, from the spiritual angle, you know, prayer, adoration, contemplation as best as I could at that time, and then but also relationships with people and other things that were happening, everything was just pointing to um to at least going to seminary, you know, applying for seminary, and and that, you know, after that it was just sort of a relatively blessed and smooth path for me with just a little bit more and more confirmation that this was the call from the Lord uh every year.

SPEAKER_02 16:39

I always think of, you know, I always tell people of the story of my friend who went from you know Carmel, California, one of the most beautiful places in the United States, to one of the most desolate places in the United States. And find you know, and like it's it's all the things that it's like you said, you left all the things that you love, like like indie music and the beach and and the greenery. Yeah, and you come out here in the desert, that's where God has a sense of humor, man.

SPEAKER_01 17:07

Yeah, and the I mean the the uh beautiful kind of adventure and realization for me throughout all of that was just that you know God knows us better than we know ourselves. And so all of the things you're talking about, you know, that I was moving, I had visited you here before and some other friends, you know, in other parts of New Mexico, and I never I never liked it here. Like I never I could never appreciate the the real beauty that's here at that point. And I wasn't trying when I moved here, I wasn't trying to. But but when the Lord but a prayer that I have always had that the Lord has been really gracious in responding to is Lord, if you're calling me to something, you know, help me love it. I want to love it. I don't want to be doing something that I don't like, I don't have the character for that. So Lord, you know, help me love what you're calling me to. And and there was that thing when I when I moved out here that really quickly uh started to understand what the desert beauty is that I definitely was informed in. And uh and a big part of that is getting to know people. But I do remember I remember coping mechanisms that I had. The first I remember the first thing when I moved out here, I was looking up where if there's any water anywhere, and I found I found Blue Water Lake, uh, which is uh has a has a parish in our diocese. And uh I remember calling some friends and I said, uh, hey guys, there's a lake not too far from here. Let's grab those grab the rafts and go over there. And a lake in New Mexico is very different than a lake in most places. Yeah, one of our friends said, She said, Josh, you need to uh you need to redefine in your mind what you think of as a lake. And the and so the coping mechanism I came up with was I am on the beach, there's just no ocean. But like I said, before too long I didn't need it because the Lord He actually makes us for these things, we just don't know it. And and my heart really is really happy here. I just never

Suffering That God Can Transform

SPEAKER_01 18:59

expected that.

SPEAKER_02 18:59

You know, I've I've found, you know, I've had a lot of unexpected turns too recently in my life where I thought God was taking me in one direction, but he ends up putting me someplace. And my wife found this beautiful quote of St. Therese Lesou where Um you can take consolation in your suffering because God never allows unnecessary suffering, He always brings something good out of everything, and everything he does is necessary. So I've kind of found in my own life that things that I thought were preparing me in one direction were actually setting me up for something completely different.

SPEAKER_01 19:34

You thought it was the end game of one thing, but it was actually a prep for something better. There's a weird, you know, there's a weird mystery uh in what you're talking about, and which I think you know can lead us to a much deeper trust in God. It it's part of the mystery of evil, but it's that if if God permits it, it's because something um amazing He can He can transform it into something amazing. And we also you know when we see um the horrible things that happen in the world and great evils that we commit against each other, why did God permit this? Why doesn't God stop this? Why doesn't God stop this? And I and I part of the answer is that God actually does stop most of it. Like He we don't see it because He stopped it, right? But and if He permits it that means that through through our Lord's work on the cross, which takes the greatest evil ever and turns it into the the source of our salvation, like through through that, if the Lord permits it, something something you can't possibly imagine so amazing can come out of this. And and I know it's hard to get that to move to the heart, but it really is part of part of the reflections we need to have on the difficulties in our life and the sufferings are confusing at times.

SPEAKER_02 20:47

Well, and I guess that goes back to being a missionary, right? Or being on mission is that you actually are not called just to live in yourself or for yourself, yeah, but to like go out there and live for others. And I think the hardest thing for me to accept is sometimes my suffering's not just even for me, right? He's not giving me suffering so that I could be saved. Maybe he's giving me suffering so that somebody else can be saved, yeah, which is a tough thing.

SPEAKER_01 21:11

Right. Yeah, you might not see it, you know. You might not, and at least not in this lifetime, but the Lord's got all these connections, you know, that he works out, you know, he's got infinite power and love, so he can do all this. And it's incredible the way that he invites us to participate in his work of salvation, sometimes scary too, but amazing that he does that because he certainly doesn't have to, but he's instead he founded a church and sent us on mission, you know. That's how he wants to do

Solidarity Missions And Giving From Poverty

SPEAKER_01 21:38

this.

SPEAKER_02 21:38

Well, and what's so interesting to me too, father, is and you told me about this one time. So you're serving as a priest in a missionary diocese, and most of us that grew up in this diocese, I've to this day, I don't think I've ever been on a missionary trip. I've been, I have the missionaries of charity. I went down to the soup kitchen, I would help them at the soup kitchen or go visit. The elderly, the little sister of the poor, or whatever it might be, but I've never actually been on a mission trip. And one of the things you did at one of your assignments was you said, okay, we are a missionary diocese, we are the poorest diocese in the country, but we too are going to go out on mission to someplace else.

SPEAKER_01 22:16

Yeah, I think the the idea just being that although we're definitely the recipients, the net you know, we need we need people to be sending us themselves on mission and and uh priests and sisters and prayers and catechists and finances. Uh we're I mean we really are a mission um that in need of of of people sending to us. But at the same time, the our uh our attitude as Christians who radically trust in Christ is always that um that we don't just give out of our excess, we give out of the things that we're certain that we need, but we trust that God will take care of us. God's taking care of us, so we're gonna we're gonna share with others. So I don't know. I I think for a parish, you're you're as a pastor, you're always looking at, okay, I'm certainly on behalf of Jesus Christ in the person of Christ taking care of these people. These are the these are the flock that the Lord has called me to shepherd in his name and in his spirit. But at the same time, that that's our parishioners, you know, are sent at the end of Mass to go and share that with their local community. But uh first and foremost, uh so as you're mentioning here in Gallup, we have so many, so many beautiful, uh, so much beautiful outreach going on, missionaries of charity, little sisters of the poor, uh, soup kitchens, uh, shelters, all these things. Um but at the same time, I think it also is really healthy uh to uh to be in some sort of relationship with our brothers, sister, brothers and sisters around the world who are kind of in in the same mission situation as us, but it looks different, and that can that can that relationship actually sheds light, I think, on our situation and their situation and helps us helps us to love God and love each other and bring that back. So I kind of like those three. Okay, our our parish community itself, take care of that. Our parish community should also be taking care of our neighbors, but also um should be knowing our brothers and sisters around the world.

SPEAKER_02 24:16

Well, I think that's that's really interesting. So I give talks uh around the country on Native Americans and Catholicism because most people don't realize just what a strength Catholicism is for most Native Americans. You know, being Osage, uh member of the Osage tribe myself, that my tribe's mostly Catholic, even though my parents were both converts, and the Laguna who have been Catholic for 500 years, you know, most people don't realize those stories. And they always ask me when I go, you know, we were just in New York recently giving a talk, and they said, well, what can we do? What can we do? What can we do? Can we build houses? Can we bring food? Um, you know, can we can we donate? And so it's like, yes, like all that is good and we want that. But the best thing you could do is just be in solidarity with your brothers and sisters in Christ and treat them. What I always say is like sometimes you don't realize that um, you know, if you're just if you're just giving them something, you you may be even inherently thinking of them as less than you, right? And I think that as Catholics, we're actually called now, like, yes, give to the people that are in need, but they are your equals. They are the same to you, and they will give back to you in a different way. And I think that's what I always say is that you first and foremost you have to, and that's John Paul II, standing in solidarity with the with everybody.

SPEAKER_01 25:30

Yeah, I mean I think we've learned some real painful lessons in missionary work that we've seen in our lifetime in the world where uh although the outreach in different countries has certainly been undertaken with with very good intentions, uh, there hasn't been the proper safeguard for the dignity of the people that they're that are being served and has caused a lot of problems. One of the really one of the really awesome things about doing mission trips, you know, we we do an annual trip to to Guatemala with a school that we work with. Um and it's at this point it's people from the the three parishes that I've been pastors of that come every year and have a relationship now with the school and the kids and the families. And one of the really amazing things I think is um, I mean, besides the impact we're able to have there and the relationships we form uh with our families and and their their trust in us to be with them and to have that solidarity that you're talking about. But at the same time, our people here, because we're one of the poorest dioceses in the United States of America, we have real, real physical poverty here as well as you know spiritual poverty. Um, our people are not very often given the opportunity to be the ones that are helping others. They're recipients a lot, uh, and uh, but they don't often get the opportunity to to be the ones that are really sharing from their resources and giving back in the way that they've received. And I just, you know, you just see something really bloom in s inside of your people when they're able to they're it's not often assumed that they have much to give, and they do, and they do. And so, and I don't just mean sharing finances, I mean going down and having those relationships, doing a Bible class, reading to the kids after school, going to a family's house and spending time with them and getting to know them and seeing that that family is honored and grateful that if they took time with them, they don't get, you know, that's that's something that has sort of been denied to them for a long time.

Joy Found In Self Gift

SPEAKER_01 27:26

And so to see that blossom in our hearts and to realize that the Lord's given each of us something really to give, and it's gonna come about probably in a sacrificial way, but you have something to offer your brothers and sisters. Our people don't always know that.

SPEAKER_02 27:39

And I guess that's something that I've had, you know, I have eight children, something I've had to learn through fatherhood is it's actually in not being able to be selfish, right? It's in having to live for someone else that I actually truly find my joy in my joy. My joy.

SPEAKER_01 27:54

Yeah, my joy. Yeah, you think it's the stuff that's gonna rob your joy. Yeah. Because you're my joy is in like just playing video games for four hours straight, or you're doing this, refinishing this book I want to finish, or whatever it is. But it's it is not. The joy is when when your heart is uh fully given over, I think is when you find the purest joy, you know.

SPEAKER_02 28:13

Yeah, I just had a conversation actually with a lawyer today who was shocked that I had eight children, as a lot of people are. Um, and my new response has been I've never met somebody that wishes they had less children, but I met a lot of people that wish they had more. But um the thing that I told him was like, yeah, I haven't slept for 15 years. My oldest is only 12. I really have not slept in a long time. But I just can't imagine my my life, uh knowing what my life is now, if I was missing any one of these children and the unique thing they bring to my life, my life would be less great. Yeah, it's just incredible.

Closing Prayer And How To Connect

SPEAKER_02 28:51

Well, Father, I think on that note, um, I wanna we're gonna do another episode where I want to talk about some specific mission stuff. But if you could close this out with a prayer.

SPEAKER_01 28:59

Very good. Name of the Father and the Son and the Holy Spirit. Amen. Lord Jesus, you were sent by the Father and you send us. We ask uh your blessing upon all those listening. Uh help us to have a clearer and clearer vision of the specifics of the mission that you've sent us on. Help us to not be afraid of giving ourselves over in service to you, in service to others, for the glory of your name, for the sharing of the gospel. Glory be to the Father, to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be. World without end. Amen. In the name of the Father, and the Son, and the Holy Spirit, amen.

SPEAKER_02 29:39

Awesome. Thank you, Father, for being with us.

SPEAKER_00 29:50

Thank you for watching this episode of Christerocast. For more information on the Christeros or to join the movement, check out our website at theChristeros.org. That's theCristeros with an S.org. There you could find our daily reflection series as well as many of our publications and articles. Thank you for watching, and viva Christore.